Redress to Al-Raghib Al-Isfahani from Sayyid Mortada Al-Zubaidi in what he quoted from him and attributed to Basir Al-Fayrouzabadi

Abstract

     The lexical significance was and still is what linguists, rhetoric and interpretation scholars resort to. Because of its great importance in explaining the significance of the verses of the Noble Qur’an and the language texts in their different contexts, and this research monitors the lexical significance in the book (The Vocabulary of the Strange Qur’an) by Raghib Al-Isfahani (d. Without referring to the vocabulary of Al-Ragheb, he blinded Mr. Mortada Al-Zubaidi, who enriched his dictionary of the crown with a plethora of linguistic and semantic issues. The research falls into three demands: the inclusion of the first (issues related to the verses of the Noble Qur’an) and the interpretation of their words and expressions; Al-Zubaidi explained the significance of (al-israr), (purity) and (repelling) with what al-Raghib said, quoting by means of an intermediary from the insights.

     The second requirement included the study of (the impact and influence in semantic topics transmitted by Al-Zubaidi through the medium from Al-Ragheb), such as the image and its sensory and mental significance in the chapter (Sour). And the significance of (excuse) and I hit it in the chapter (excuse). And the significance of the verb (witnessed) with the meanings of (knowledge) and (oath).

     The third requirement came in the impact and influence on linguistic differences and was divided into two parts, one: what was the difference in it from one chapter such as the difference between (sight and insight), (life and age) and (disbelief and infidelity), and the other: what was the difference in it from different chapters Like the difference between (perception and contemplation) and (light and light) and (contemplation and measurement).     The study concluded with fairness to Al-Ragheb Al-Isfahani and returning what he had of the opinions and directions that Al-Zubaidi attributed to the insights of Al-Fayrouzabadi.